1970’s Virgilio Gaspar Enriquez returned to the Philippines from Northwestern University USA with a Ph.D.The Western approach in research is not being enmeshed and bound by the culture.In 1960’s many Filipino intellectuals and scholars were already sensitive both to the inadequacy as well as the unfairness of the Western-oriented approaches to psychology.Rizal and Mabini showed dissatisfaction regarding pejorative interpretation of Filipino behaviors by the Western Observers.Academic Psychology taught in schools were predominantly Western.The design and architecture of the Pine Crest grounds honours the natural landscape by flowing with and around it. Surrounded by lakes, and moving along the grandfather and grandmother rocks and trees brought us into a place of awe, joy, and play The power and beauty of the land and water resonated. WHY THIS LAND In September 2018 Kapwa Collective visited 3 sites that were potential spaces for our gathering. Sikolohiyang pilipino ebook how to#We hope to continue learning what it means to be an ally, friend, kapwa, while learning how to embody our responsibilities as settlers of these occupied lands known as Turtle Island. Sikolohiyang Pilipino Ebook How To Embody Our We are grateful for their generosity and guidance as we begin to build relationships with the Wahta Mohawk community.Īt this gathering, we invite participants to reflect on these questions, and to offer their own: What does it mean to engage in indigenous work as Filipinx People living in the diaspora How do our identities as settlersguestsatbp-etc teach us about being rooted in place How do we align our own liberation work in collaboration with Indigenous People and other historically marginalized and displaced peoples How do we ground ourselves in sustainable practices and learn respectful co-existence with all living beings We are grateful to gather together with you. Today there are eight communities that comprise the Mohawk Nation: Akwesasne, Kahnawake, Kanesatake, Six Nations, Tyendinaga, and Wahta in Canada, and Kanatsiohareke and Ganienke in the United States.Ĭonference organizers have met with Elders and Indigenous teachers to learn about treaties, protocols and our responsibilities as guests on Turtle Island. The Confederacy still exists and the People continue to refer to themselves as Haudenosaunee or People of the Longhouse. The Mohawk Nation is the Eastern Door of the Iroquois Confederacy, responsible for protecting its easternmost territory. When the Tuscarora joined in the early 1700s they became the Six Nations Confederacy. The Wahta Mohawks are Indigenous People who relocated to this land in 1881 from Kanesatake, Oka, Quebec. RETTEL EMOCLEW TAGUU-GAP GNILUM Dear Conference Participants, It is our pleasure to welcome you to the Fourth International Babaylan Conference centred on the theme: Muling Pag-Uugat (Re-rooting) - Learning Land, Unlearning Empire: Recovering Indigenous Roots and Creating Kapwa Relations in the Settler Colonial Diaspora from September 20-22, 2019. This Thanksgiving Address was provided by Pine Tree Chief Kanenrahknia:te (Terry Sahanatien). We will give thanks to the Creator, for it is he who has made everything that is in this universe. Ne kattentshitewanonhwer:ton ne Shonkwaiatison, ne whi rohsa nion akw:kon tsi nah:ten teiotawnrie ne tsi iohonts:te. PHOTO CREDIT: MYKELLE PACQUING, 2019 OHTON KARIHWATHKWEN THANKSGIVING ADDRESS Sewatahonhs:iost kennikarihwsha sewakw:kon. They are offered as a framework to understand our gathering at this conference. These statements were written by Mykelle Pacquing drawing from oral teachings from Haudenosaunee and Anishinaabe teachers. Sikolohiyang Pilipino Ebook How To Embody OurĪs Filipinos on indigenous land, we can view this treaty as one canoe for the Haudenosaunee people, and one bangka for us.Īs Filipinos, we can draw from our ancestors and descendents to move in the present.
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